History of Religion:
People of the Book
By Javed Ahmad
It is the Holy Qur'an that tells us about the 'people of the
book'. But who are the 'people of the book'? Common English translations of the
Qur'an suggest that they are the Jews and the Christians. But is it so?
Other than the Qur'an itself, the Qur'an names several
books, namely, Jabur, Torah, and Injeel. In Islamic terminology, the people who
have been given a book are called a Nabiee or a Prophet. But what this word
'book' mean?
'The book' does not necessarily mean a book, as we know
today. Such as, a bundle or collection of some printed papers. Rather, here
'book' merely means 'revelation', delivery of wisdom, information, teachings,
etc. How are books revealed?
In other words, revelations are the communications from the Devine.
Theologically, it is the God who communicates with His fellow human beings
through messengers or the prophets. Many different methods of revelations have
been tried through different prophets. Let's analyze some of those methods.
Prophet Musa or Moses (peace be upon him): He was given the privilege
to speak to God directly. God spoke to Prophet Musa (peace be upon him) on
different occasion to give him instructions and to explain to him the
strategies of his mission. He was also one of those few prophets who saw God in
naked eyes.
Prophet Musa (peace be upon him), was given the revelation
called 'Torah'. It was a set of rules of conduct for the people of his time,
i.e., the Jewish people of the time. It is said that, the Torah was actually
written on the stone tablets by God himself, which was later destroyed by the
prophet himself. However, at a later time, the Jewish scholars managed to jot
down some of the teachings of the prophet or the revelations from God in a book
form. The most famous of all is what is now known as the 'Ten Commandments'.
Prophet Isa or Jesus (peace be upon him): His life began
with miracles. Born out of a virgin woman called Mary, he spoke while he was a
child in a cradle.
His mission was more of a healer and a teacher. He did not
come to preach a new religion, rather, he came to rejuvenate the 'lost tribes
of Israel'. His main job was to correct the errors of the Jewish religion and
unite them all under One God.
God didn't communicate with him directly as was with Prophet
Musa (peace be upon him). Instead, God sent Angel Gibraeel or Gabrael (peace be
upon him) to communicate with him on His behalf. Angel Gibraeel used to tell
him the things to come and have other general discussions with him, and in
turns, the prophet used to relay the messages to his followers in his own
words.
His disciples used to ask him questions and he used to
answer them according to their level of understanding. And during the period of
discussion, the literate followers, namely Barnabas and Matthew used to write
them down. Thus the book "The Gospel of Jesus according to Barnabas"
came into being. The book was actually co-authored by both Barnabas and
Matthew. They took turns in taking notes while Prophet Isa (peace be upon him)
spoke to them. The revelation brought to Prophet Isa (peace be upon him) by
Angel Gibraeel (peace be upon him) was known as the 'Injeel'. Which, when
explained by Prophet Isa (peace be upon him) to his followers, became the
'Gospel'.
Prophet Muhammad (peace be upon him): This time, the method
of revelation was similar to that of Prophet Isa (peace be upon him), but with
a new twist. Here too, we are told that Angel Gibraeel (peace be upon him) used
to come to the prophet to help him 'memorize' the actual words of God. God
didn't speak directly to the prophet in most occassion, instead, He used Angel
Gibraeel as a medium of communication. The Prophet used to repeat after angel
Gibraeel sometime alone, sometime in front of his followers. It was a process
of memorization of the entire revelation. Which in turn, was also memorized by
his followers. The literate followers also wrote down the revelations as they
were revealed. And, at a later date, the prophet himself arranged the written
documents creating the Qur'an in a written book form. But, the memorization
kept on going. That never stopped, not even today.
Not only that. This time, this new revelation, the Qur'an
was rehearsed every year to maintain its accuracy. In the year when the prophet
died, the Qur'an was rehearsed twice.
Apart from the Qur'an, in Islam, we also find another
collection of revelations called the 'Hadith'. Hadith is basically a collection
of 'sayings of the prophet'. These volumes were collected and created
immediately after the death of Prophet Muhammad (peace be upon him). All the
close followers got together to collect all the sayings and explanations of the
prophet, and compile them in books after thorough verification. This collection
of traditions of the prophet became the second major source of learning in
Islam. Therefore, the Hadith can be compared with the Torah and Injeel.
Comparatively, Qur'an is unique. This book is exactly the
same as it was originally revealed to mankind. And this has been possible due
to repetitive memorization and constant crosschecking of its contents for
accuracy.
For the past 1,400 hundred years, this book Qur'an has
remained unchanged. One of the main reasons being the way the Qur’an has been composed.
The Qur'an is like a book of poetry. It’s a collection of 114 chapters, some
are large and some are small. But due to its poetic nature, it is easy to
memorize.
The Qur'an was not revealed at one time, it was revealed
gradually over the period of 23 years. In one occasion, the prophet was even
taken up to the heaven to meet with God, where he also received some revelations.
This event is commonly known as the 'Miraj' or the 'Journey'. Due to this
journey, Prophet Muhammad (peace be upon him) also had a chance to see and talk
to God directly in the heaven. And on his way there, he also met all the
previous prophets (peace be upon them all). It was during this time, God gave
his followers the command to perform the daily 5 prayers. And the Muslims
around the world mark and remember this occasion of meeting with God five times
a day in their prayers.
The funny thing is, when Prophet Muhammad (peace be upon
him) was returning the new commandment of daily prayers, originally it was 50!
It was Prophet Musa (peace be upon him) who advised Prophet Muhammad (peace be
upon him) to go back to God and ask him to reduce the number as he argued that
it would be too much for his followers to carry out. So, he went back and
requested God to reduce the number of daily prayers, and God reduced it to 25.
On his way back, he met Prophet Musa (peace be upon him) again. And again, he
advised him to go back and ask it to reduce it further. So he went, and got it lowered
to 10. But Prophet Musa (peace be upon him) argued again, "Look, I know
those people, they won't even do 10. Go back and ask for further
reduction." Reluctantly, Prophet Muhammad (peace be upon him) went back
one more time and got it reduced to 5. Again Prophet Musa (peace be upon him)
stood on his way arguing that even 5 is too much. But this time Prophet
Muhammad (peace be upon him) felt ashamed to go back to God again, he said,
"I believe my followers will observe this 5 daily prayers."
Thanks to Prophet Musa (peace be upon him), otherwise, the
Muslims around the world would be compelled to offer prayers 50 times a day!
And that would indeed be impossible. Prophet Musa (peace be upon him) was
right, even the 5 daily prayers seems to be a lot at times. But the good news
is, reduction of number of prayers did not reduce the benefits or rewards. A
praying Muslims accumulates reward for an equivalent of 10 prayers for each
prayer offered! In other words, the 5 prayers are multiplied with 10 to fulfill
the original 50-prayer requirement.
From the above discussion we could now conclude that, not
just the Jews and Christians, Muslims are also the 'people of the book'. For
they have not only one, but two books - the Qur'an and Sunnah! Whatever Allah
said in the Qur'an referring to the 'people of the book' also applies to
Muslims as well.
"Both in this world and in the Hereafter, I am the
nearest of all the people to Jesus, the son of Mary. The prophets are paternal
brothers; their mothers are different, but their religion is one." (Sahih
Al-Bukhari, Volume 4, Hadith 652).